(and moreover Allah is Witness over what they used to do.)(10:46), and, (And Allah is Witness over all things.)(58:6), (Al-Muhaymin,) means, according to Ibn `Abbas and others, “The Witness for His servants actions,” that is, the Ever-Watcher over them. Qatadah said that Al-Mu’min means that “Allah affirms that His statements are true,” while Ibn Zayd said that it means, “He attested to His faithful servants’ having faith in Him.” Allah’s statement, (Al-Mu’min,) means “Who has granted safety to His servants by promising that He will never be unjust to them, ” according to Ad-Dahhak who reported it from Ibn `Abbas. (As-Salam,) meaning “Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions.” Allah’s statement, (Al-Quddus,) meaning “The Pure,” according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means “The Blessed.” Ibn Jurayj said that Al-Quddus means “He Whom the honorable angels glorify.” (He is Allah, beside Whom La ilaha illa Huwa, Al-Malik.) Al-Malik, meaning “The Owner and King of all things,” Who has full power over them without resistance or hindrance. (Say: “In the bounty of Allah, and in His mercy - therein let them rejoice.” That is better than what (the wealth) they amass.)(10:58) Allah the Exalted said, (Your Lord has written (prescribed) mercy for Himself.)(6:54), and, (And My mercy embraces all things.)(7:156), He is Ar-Rahman and Ar-Rahim of this life and the Hereafter. (He is the Most Gracious, the Most Merciful.) was duly explained before at the very beginning of this Tafsir, so it is not necessary to repeat it here, and it asserts that Allah is the Owner of the wide encompassing mercy that entails all of His creation. Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness. Allah is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see. All that is being worshipped instead of Allah are false deities. He is the Most Gracious, the Most Merciful.) Allah states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him. (He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. ![]() ![]() Glorifying Allah the Exalted by mentioning His Names and Attributes
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